Who is accountable for the ‘sustained development’ of those who suffer, and for how long?
Some of the rarely discussed myths of ‘sustainable development is that the aid we donors and implementers bring will help everyone, and that recipient governments can take over once donors leave and that what we left when the project ended was sustainable. The fact that our ‘global development aid’ helps a small fraction of all those who have equally ‘worthy’ needs in the countries we target is unspoken, as is the fact that these projects aren’t often built to sustainably withstand shocks such as climate changes bearing down now. As evaluator Michael Quinn Patton writes, “Effective programs… create islands of protected effectiveness in a sea of need and suffering… [we must] assess sustainability over time for Adaptive Resilience.”
More often, countries need to be: a) so poor, b) so ‘fragile’, or c) so geopolitically important to warrant our aid. The fact that most USAID and EU bilateral funding (not necessarily multilateral funding to IMF, World Bank, African or Asian or other Development Banks) is focused on fragile/ war-torn or the strategically important countries edges out what is left for the impoverished people of the world. Most of our taxpayers have little idea of this and believe it is needs-based. So, many of us assume that: d) our mostly short-term aid is either only the brief support that they need (the ‘shot in the arm school’) as might be true of emergency or humanitarian aid post-emergencies or e) the results will be so excellent as to spontaneously spread (scale) ‘forever’ that no more aid will be needed or f) that national governments – not donors- need to carry the accountability for sustained improvements forward. Yet those stakeholders in poor or fragile countries (governments, non-profit NGOs) often have the weakest capacities to sustain results. Rutere Kagendo, a fellow Kenyan on the Valuing Voices team, wrote a moving blog about who ends up tasked with sustaining project activities and results: communities, especially women.
Jindra Čekan/ova of the USA/ Czech Republic and Peter Kimeu of Kenya offer our perspectives about who is accountable for aid, and for how long.
I have worked for international NGOs (e.g. Catholic Relief Services, the international division of the American Red Cross, large INGOs such as CARE, World Vision, Lutheran World Relief, and others), including bilaterals (USAID) and foundations (the Bill & Melinda Gates Foundation, Aga Khan Foundation) for over 30 years. Most of our projects strove to fulfill objectives of the grants and were successful. Yet rarely did we ask ‘for how long?’ At one point, I worked for a huge International NGO with a program that had been feeding 50,000 West African children breakfast for 30 years. This was part of a bilateral aid education support + ‘safety net’ program. Many studies, including this terrific one from the UN’s World Food Program, show that such school feeding improves “school participation (enrolment, attendance, completion) and learning (scores on cognitive, language and mathematics tests)… [and] decrease child marriages, etc.“
Clearly, they do good. Yet the donor suddenly wanted proof that the effects of this long-term aid had improved national GDP rather than just the nutritional and learning outcomes of assisted individuals, otherwise, the project would be canceled. Letters from the impoverished country– including the country’s president and cabinet -stating they themselves had benefitted from the program which in turn led them to great educational outcomes and leadership had some effect. Yet without lobbying from the donor country’s agriculture and food aid industry that cutting food aid exports would harm them, it would have been canceled. Did they care about the schoolchildren’s learning or only providing outlets to US agricultural surplus producers? Was 30 years too long to keep helping? How do we have these discussions as equal partners? As evaluator Zenda Offir notes regarding the SDG’s No One Left Behind, “the burden of supporting and sustaining a majority of ‘leaving no-one behind’ efforts fall inevitably on many of the poorest (low-income) countries in the Global South. The problem is that they cannot afford it, nor can they sustain it. It will therefore be unfair to hold such countries accountable for ‘leaving no-one behind’ strategies. “
This brings up the questions of sustainability and accountability ‘to whom’ and ‘for how long’? You may have other questions, including ‘why’ and ‘how we know, which I look forward to addressing, but for now, these two are the focus of this blog. While 65% of Americans favor foreign aid, believing we spend up to 25% of our GDP abroad, the US spends just over 1%. Most US aid goes to the fragile and geopolitically strategic: “More than two hundred countries receive U.S. aid. It disproportionately goes to a few, however, with the top five all receiving over $1 billion per year as of 2016: Iraq ($5.3 billion), Afghanistan ($5.1 billion), Israel ($3.1 billion), Egypt ($1.2 billion), and Jordan ($1.2 billion).” In Europe, only 3 countries met the OECD goal of giving 0.7% of GNI: Norway, Sweden, and Denmark while the Czech Republic was at 0.13%, just below the USA 0.16%(2019). A fascinating measure of ‘commitment to development” (CDI) looking at the ‘quality of aid’ found that in the Czech Republic aid performance was very poor: “Adding up both quality-adjusted aid (95.7 million USD) and quality-adjusted charity induced by public policy (1.1 million USD), we arrive at 96.8 million USD for 2009 which amounts to 0.054% of GNI. Translating the percentage onto the standardised CDI scale the Czech Republic… [has] the third least favorable aid policy towards developing countries among DAC countries… [and] Aid allocation is not primarily focused on low-income countries” which is in part explained by the recent shift from aid recipient to aid donor (Syrovatka and Krylova 2012). Even, worse now, donors and international NGOs distribute aid (especially what is left for the poor countries of the world) that is annually allocated, but as the pandemic has led more spending to be domestic, aid to the poorest has decreased among almost all donor countries, bad news as Covid-economic downturns continue and climate change ramps up.
So who is accountable to the poor whom we help? Peter comments on that from the perspective of the CEO of a local Kenyan NGO targeting 15,000 farmers.
I have over forty years of experience in development; 8 years lead in Community Initiated (Harambee) High schools, 35 years with Catholic Relief Services in Emergency Relief, Sustainable Development and Justice and Peace Programs, and currently 6 years with the (Kenyan) county-devolved sustainable development. I am the Founder and CEO of Decent Living Institute of Organic Farming promoting avocado farming, aquaculture, and apiculture for improved decent livelihoods. My early life as a young boy makes me a living witness of a life in deep poverty, which the New York Times featured.
The question ‘who is accountable for sustained development’ and ‘for how long’ has an assumption that it is possible to attain sustainable development without the continued involvement of those who suffer. I don’t think so. Sustained development occurs as a process to a transformed situation from abject poverty, a condition of want without the capacity to satisfy even the most basic needs, a position of lacking continuously leading to untold suffering and living in dehumanized conditions for the sufferer and the generations to come to the desired decency of fulfilled living. Living as a pauper in my first 30 years of life, having been born in a paupers’ family, I accepted the conditions of poverty and hunger as a way of life. After all, you know nothing better and when you see wealth around you, it is meant for the lucky few, and not for you. The situation limits the poor to survival conditions, eating from hand to mouth and everything is left to luck.
Aid to the poor would make sense if it is used as a catalyst to motivate and enable the poor depart from the circle of poverty (the poor giving birth to more poor) and is able to sustain the conditions of being above the poverty line of US$2 a day. Such aid would enable them to have enough to take care of their daily basic needs and create wealth without falling back below the poverty line repeatedly, for generations to come. The impact measure for aid should therefore be participatory learning from and measuring the extent to which success is sustained documenting representative success stories by participants who have left the circle of poverty sustainably. Such would include ‘in the past I couldn’t to find enough to eat occasionally slept without food and now my family has no idea of how it feels like to be hungry.
Unfortunately, the manner of delivering aid is seen as pure luck by the targeted poor for it comes without involving the poor as to strategically plan long-term impact that they can sustain. The aid donors and implementing agencies will target a given county, while the identification of targeted community cluster location for aid will be influenced by either by powerful persons from the locality or larger numbers in the public participation, so those with greater authority or louder voice will take the day. The decision on who will participate in the project finally will be determined by the same criteria and not the poverty levels. One example is the aid fund for COVID-19 response in Kenya which was distributed to the well connected to persons of authority and not to those who championed the control of the coronavirus. A decision was made at the county governments to disperse one million Kenya shillings to every cluster of villages to pay the youth for engaging in communal work such as community road works, terracing a degraded land, or even constructing an earth dam and paid per piece work completed – termed employment -to cushion the youth who have lost job opportunities due to the COVID -19 effects. A million shillings in a cluster of ten villages would perhaps engage 100 young people for a week earning Kenya shillings 500 (US$5) a day or $30 a week. The rest of the money – 50% of the total or more – does not go for wages as planned but is used to cover the management of the program by the county officials. The youth will spend this money like it is good luck for it is too little to ever think of the future investments.
However, the same amount is what it costs to support a member of the self-help group and collective community-led development in our Decent Living NGO per family of a vulnerable child to grow a vegetable garden, keep six chicks and grow three Hass avocado seedlings. Further, the participants commit to support another poor family with six chicks in a years’ time. From the onset, the poor are involved in ‘planning in advance’ to help others. Their developing vision is guided by the long-term impact they hope for, such as the family economic boost that will cover the full cost of schooling, medical expenses, and family meals, clothing, and shelter for all the children including the most vulnerable. Other long-term indicators will be the percentage of poor families that are above the poverty line meeting the family basic needs sustainably.
I see the role of the aid donor as to holding the aid receiver (local government and recipient communities) to their goals of sustainable development and to account for the funds given by reaching their goals and targets that must be time-bound.The aid receivers are also responsible to account for their aid distribution to their intermediary implementing partners (often local non-profits/ NGOs) to meet their targets, goals and should track expected and measurable long-term outcomes within three years after the closure of the project. This means to deliver not only the aid funds but also through the funding the systems established or improved at the conception of the project should be accounted for during the project implementation period and will be impacting long term results transforming the community to the desired state long after the project activities.
It could be building sustainable infrastructure for long-term support to the poor. The sustained impact would then be numbers of poor that have transformed their poverty and created wealth through the developed infrastructure in an intergenerational, long-lasting way that could be measured in later years. Sadly, most of the aid givers do not see their role beyond the performance short-term outputs such as trainings given or outcomes leading to a change in farming practices, like the deliverables for the specific objectives in an agriculture project. Hence the success of the project is defined by these short-term indicators that measure outputs such as the target number reached with food aid, or even some changes in practices leading to improved yields, but once the project ends, all tracking of results end. The national stakeholders are – or should be- responsible to demonstrate how the results of the project will be assumed by the community’s self-help groups so that the impacts become intergenerational. For it is vital to see that the project does not end with the implementing agencies. It is not only short-sighted by aid donors to believe that it ends, but national stakeholders are absconding their responsibility of accountability to the long-term impacts that are related to relationships and behavior change sustainably when they do not sustain them.
The UN’s ‘Sustainable Development Goals’ are merely a dream for most poor until the individual struggling with conditions of want is able to take steps towards permanent solutions for themselves and their future generations. It takes an oppressed dreamer (the poor with empty stomachs) who believes a change is possible to demand accountability. It also takes a progressive facilitator (donors and national stakeholders) who believes in creating enabling conditions for the oppressed to succeed. Both the oppressed dreamers (project participants, local implementing NGO agencies and the progressive facilitator (donor) are accountable to the transformed conditions. For the ‘sustained development’ to occur it must be intentionally dreamed of by all parties engaged in the process of development.
I dream of “a just world where everyone is fully a participant and celebrates sustainable development for all” wrote Pope Francis in his 2015 Laudato Si encyclical. He calls for all humanity to take care of our Mother Earth and in return, she will provide for all, including addressing issues of global warming. In my world dream, I see a time when a transformation of the sufferer from distressful and oppressive conditions of living is eased by putting future dreams into action, for those who suffer with deprivation today and are thirsty for change. I wish to make reference to a story told in the bible Jesus meeting a blind beggar (Mark 10:51) shouting to Jesus for help. Jesus asked the beggar to identify what type of aid he needed. And the blind beggar’s request for the power to see was heard and his sight was fully restored, emancipating him from the bondage of begging. We are told he transformed from a beggar into a disciple of Jesus. The transformation of conditions to sustainable options starts with the bilateral donor engaging a poor government to undertake a particular development agenda that in return facilitates its citizens to enjoy sustained development.The donor government should hold the recipient government responsible and accountable of delivering sustainable options for its citizen as per the grant agreements with evaluation two to three years after the project closure.
The poor who may be targeted with the aid may seem passive, not having been involved right from the beginning of design, and may have limitations of identifying what to ask for, perhaps those with intermediary implementing INGOs may be aware of how well what is being offered can meet their needs. Setting up the appropriate structures, they may dictate and demand sustained development options for themselves and those who are suppressed in poverty. The major issue is that most often the victims of poverty are never engaged in aid’s design and only implement what is offered. The situation creates room for corrupt national governments, INGOs, and NGOs to make quick money. The donors should hold recipient countries and INGOs accountable for tangible results toward the Sustainable Development Goals indicators for every grant in aid for as long as it takes, not just reporting at the national level.
I see a world where what matters most, is how engaged those who have empty stomachs are in the development aid agenda, and how the aid is administered and accounted for themselves and the neighboring suffering households. That development is all about a sustained transformation for empty stomachs of our project participants, their immediate neighbors, their children, their husbands, and their fathers/in law and mothers /in law, their brothers/ in law and sisters/ in law. It is about a better living standard of their neighbors who lends salt and water, the generosity of their firewood friends, those neighbors who will never turn down an opportunity to offer help no matter what. If these impacts and long term outcomes are not evaluated and accounted for, those who suffer poverty will always consider projects as myths of ‘sustainable development’ and the aid provided by bilateral, multilateral donors or through INGOs/NGOs as beneficial to the lucky few, while recipient governments and participating communities and their future generations have no sustainable impact results.
 MQ Patton in New Directions for Evaluation “Transformation to Global Sustainability: Implications for Evaluation and Evaluators, 2019 (link inaccessible)
Reblog Ex-post Eval Week: Evaluating Peace for Sustainability by Peter Kimeu Ngui
Reblogged from https://aea365.org/blog/ex-post-eval-week-evaluating-peace-for-sustainability-by-peter-kimeu-ngui/ January 20, 2021
Peace is with you. My name is Peter Kimeu Ngui, the Founder and CEO of Decent Living Institute of Organic Farming with extensive experience on reflective peace and partnership building in Africa.
Is there anything like a ‘just world’? Can peace be ‘sustainable’? These two closely related questions must be in mind of evaluators of peace for sustainability in a community long after the funding expires. According to Catholic Relief Services’ Justice Lens, three key conditions that must exist in the vision of a just world and used by all sustainable peace evaluators.:
(1) sustainable right relationship for all humanity and nature
(2) the transformation of injustices in society, structures and policies with
(3) fairness of rights and responsibilities for sustained peace to all creation
The process of reflective peace building evaluation, including participatory creation of sustainability indicators demands a collaborative effort by all the stakeholders. This includes victims, perpetrators, peace builders/ advocacy agents who are necessary to establish and maintain a just environment.
Step one of the process involves reflecting on eight keys principles drawn from Pope Francis’ letter that awaken the conscience and human rights standards which fit into an acronym (CORDSSSS) for easy remembrance; Common Good, Option for the Poor, Rights and Responsibilities, Dignity and Equality, Social nature, Subsidiarity, Stewardship and Solidarity. Each team reflects on:
the definition of each principle
discussing what their world would be like if the principle was fully lived
what would be sustainable peace indicators (e.g. Increased peaceful resolutions administered by the community; peaceful co-existence by people in violent conflicts; reduced rape)
what needs to be different in the world (location) they live in?
Step two of the process is scenario building using the Appreciative Inquiry method that engages the participants in the evaluation. This involves finding out what:
sustainable values, customs, and traditions
policies and structures/ institutions exist in the community that promote/ advocate, promote, establish and maintain, monitor, and evaluate for sustainable peace building
the participants are led to dreaming of a just environment in their community and what needs be improved and put in place for this scenario to be realized.
The evaluation teams are always and immediately energized to pursue the best scenario for peacebuilding, using the resources locally available. The reflective peacebuilding process engages participants on real issues that directly affects the community, that the community is fears, worries, concerned with and they are immediately empowered with knowledge, using familiar traditional approach to resolve the violent conflict, and they self-discover that power to transform is with those engaged in the conflict.
The possibility of a just world becomes a reality amassing greater numbers of individuals to work for peace and work through these processes.
Lessons learned are self-created from local case study evaluation processes and appeal greatly to most of the community members
Jindra Cekan, Ph.D. has used participatory methods for 30 years to connect with participants, ranging from villagers in Africa, Central/ Latin America and the Balkans to policy makers and Ministers around the world for her international clients. Their voices have informed the new Sustained and Emerging Impacts Evaluation, other M&E, stakeholder analysis, strategic planning, knowledge management and organizational learning.
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